Martin Luther King, Jr: Rediscovering Lost Values

Reverend Simmons, platform associates, members and friends of Second Baptist Church, I need not pause to say how happy I am to be here this morning, and to be a part of this worship service. It’s certainly with a deal of humility that I stand in this pulpit so rich in tradition and history. Second Baptist Church, as you know, has the reputation of being one of the great churches of our nation, and it is certainly a challenge that, for me to stand here this morning, to be in the pulpit of Reverend Banks and ofa people who are so great and rich in tradition.

I’m not exactly a stranger in the city of Detroit, for I have been here several times before. And I remember back in about nineteen forty-four or -five, somewhere back in there, that I came to Second Baptist Church for the first time-I think that was the year that the National Baptist Convention met here. And of course I have a lot of relatives in this city, so that Detroit is really something of a second home for me, and I don’t feel too much a stranger here this morning. So it is a, it is indeed a pleasure and a privilege for me to be in this city this morning, and to be here to worship with you in the absence of your very fine and noble pastor, Dr. Banks.

I want you to think with me this morning from the subject: rediscovering lost values. Rediscovering lost values. There is something wrong with our world, something fundamentally and basically wrong. I don’t think we have to look too far to see that. I’m sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world’s ills, many things come to’mind.

We begin to wonder if it is due to the fact that we don’t know enough. But it can’t be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy, than we’ve ever known in any period of the world’s history. So it can’t be because we don’t know enough.

And they left Jerusalem going on back to Nazareth, and I imagine they walked a little while and they didn’t look back to see if everybody was there. But then the Scripture says, they went about a day’s journey and  they stopped, I imagine to check up, to see if everything was all right, and they discovered that something mighty precious was missing. They discovered that Jesus wasn’t with them. Jesus wasn’t in the midst. And so they, they paused there, and, and looked and they didn’t see him around, and they went on, and, and started looking among the kinsfolk, and they went on back to Jerusalem and found him there, in the temple with the doctors of the law.

Now, the real thing that is to be seen here is this, that the parents of Jesus realized that they had left, and that they had lost a mighty precious value. They had sense enough to know that before they could go forward to Nazareth, they had to go backward to Jerusalem to rediscover this value. They knew that. They knew that they couldn’t go home to Nazareth until they went back to Jerusalem.

Sometimes, you know, it’s necessary to go backward in order to go forward. That’s, that’s, that’s an analogy of life. I remember the other day I was driving out of New York City into Boston, and I stopped off in Bridgeport, Connecticut, to visit some friends. And I went out of New York on a highway that is known as the Merritt Parkway, it leads into Boston, a very fine parkway. And I stopped in Bridgeport, and after being there for two or three hours, I decided to go on to Boston, and I wanted to get back on the Merritt Parkway. And I went out thinking that I was going toward the Merritt Parkway. I started out, and, and I rode, and I kept riding, and I looked up and I saw a sign saying two miles to a little town that I knew I was to bypass-I wasn’t to pass through that particular town. So, I, I thought I was on the wrong road. I stopped and I asked a gentleman on the road which way would I get to the Merritt Parkway. And he said, the Merritt Parkway is about twelve or fifteen miles back that way. You’ve got to turn around and go back to the Merritt Parkway, you are out of the way now. In other words, before I could go for- ward to Boston, I had to go back about twelve or fifteen miles to get to the Merritt Parkway. May it not be that, that modern man has gotten on the wrong parkway? And if he is to go forward to the city of salvation, he’s got to go back and get on the right parkway.

And so that was the thing that Jesus’ parents realized, that, that they had to go back and, and, and find this mighty precious value that they had left be- hind, in order to go forward. They realized that. And so they went back to Jerusalem and discovered Jesus, rediscovered him so to speak, in order to go forward to Nazareth.

Now that’s what we’ve got to do in our world today. We’ve left a lot of pre- cious values behind; we’ve lost a lot of precious values. And if we are to go forward, if we are to make this a better world in which to live, we’ve got to go back. We’ve got to rediscover these precious values that we’ve left behind.

I want to deal with one or two of these mighty precious values that we’ve left behind, that if we’re to go forward and to make this a better world, we must rediscover.

The first is this-the first principle of value that we need to rediscover is this-that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe, just as abiding as the physical laws. I’m not so sure we all believe that. We, we never doubt that there are physical laws of the universe that we must obey. We never doubt that. And so we just don’t jump out of airplanes or jump off of high buildings for the fun of it-we don’t do that. Because we, we unconsciously know that there is a final law of gravitation, and if you disobey it you’ll suffer the consequences we know that. Even if we don’t know it in its Newtonian formulation, we, we know it intuitively, and so we just don’t jump off the highest building in Detroit for the fun of it – we, we, we don’t do that. Because we know that there is a law of gravitation which is final in the universe. If we disobey it, we’ll suffer the consequences.

But I’m not so sure if we know that there are, are moral laws, just as abiding as the physical law. I’m not so sure about that. I’m not so sure we really believe that there is a law of love in this universe, and that if you disobey it you’ll suffer the consequences. I’m not so sure if we really believe that. Now, at least two things convince me that, that we don’t believe that, that we have strayed away from the principle that this is a moral universe.

The first thing is that we have adopted in the modern world a sort of a relativistic ethic. Now, I’m not trying to use a big word here. I’m trying to say something very concrete. And that i s that, that we have accepted the attitude that right and wrong are merely relative to our. . . . (sentences missing from the original audio)

Most people can’t stand up for their, for their convictions, because the majority of people might not be doing it. See, everybody’s not doing it, so it must be wrong. And, and since everybody is doing it, it must be right.

So a sort of numerical interpretation of what’s right.

But I’m here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It’s wrong to hate.